The Metaphysical View of Death and Life After Death Part 5

When the time for transition has come to theas to the nature of the inhabitants of the realm,
incarnated soul--the exact moment of which iscertain events such as personal objects carried on
determined and initiated by the Higher Self--theour astral person at that time which was suddenly
physical seed-atom which contains the soul-plan ofamiss made us realize the common problem of
the Higher Self, releases certain information to thethose souls living there. Those souls were stuck in
endocrine glands via the blood stream to stimulatepurgatory because of their thieving tendencies,
the death process. The glands then secreteand we were there to help them realize and give
certain substances that Earlyne Chaney calls theup their negative habit. Bad habits and desires
"death hormone." This hormone then circulatesfollow us in the afterlife and they cause us intense
around the physical system releasing thesuffering--the result of being unable to completely
immaterial aspect from the physical. The mental,satiate, gratify, or fulfill them. It is for this reason
astral and etheric bodies dissociate themselvesthat negative habits and desires should be
from the physical body, followed by theextinguished, or at least transmuted in the here
seed-atoms. The first to be affected and releasedand now, in the physical plane. Before entering
is the mental seed-atom. As it leaves the physicalpurgatory, a soul may be given a glimpse of the
body, the mental records of the soul andastral heavens so as to awaken its aspirations, its
consciousness goes along with it. This is in factdesires to improve its condition and soul-estate.
the commencement of the bardo, of which noWhen the soul is dissatisfied with mundane and
soul can avoid experiencing, even in a suddencarnal things in the lower astral and when it
impact of death.Once the mental seed-atomaspires for something better, it commences to
escapes from the physical system, the physicalpurify its astral body of the lower particles, and
body falls into a coma. Although the physical bodysuddenly it finds itself within a higher sphere.Souls
still reacts to external stimuli, there is nothat are psychologically unsound or mentally and
registration in the consciousness of the soulemotionally disturbed are brought to healing
through the brain. Next to be liberated from thecenters in purgatory for the restoration of
physical body is the astral seed-atom. With theharmony among their soul-vehicles. Souls with
absence of the astral seed-atom, the physicalcrystallized minds and are mentally imprisoned by
body lies inert and senseless. The departure ofpreconceived ideas concerning life after death are
the physical seed-atom marks the beginning oflikewise brought to healing centers for
clinical death. Its disappearance from the physicalde-hypnotization, or rehabilitation. Souls that led
body causes the dissolution and disintegration ofviolent lives fall into suspended animation for a
the physical form. In the above process no pain islengthy period of time. This enforced
involved, for the absence of the mentalunconsciousness is therapeutic in nature, it is a
seed-atom prevents any sensation to be noted inperiod of soul-healing. These souls are awakened
the consciousness. Also, the "death hormone"from time to time to determine its
anesthetizes the whole physical system. Anyattitude--whether it feels guilt or repents of its
death struggle or spasms to be seen in the dyingnegative deeds. If not, it is once again
merely reflects the release of the components oftranquilized.When ignorant of the existence of the
the soul and the physical body's straining tohigher spheres, souls in purgatory and in the hell
prevent its departure. As a person is about toregions are often shown, by guiding souls, of the
leave the physical, the astral body increases insplendour and glory of the upper regions of the
luminosity, even in the case of sudden deaths.Allastral and mental worlds. Souls are no more
of the seed-atoms as they leave the physicalintelligent or knowledgeable in the astral as they
body, are transferred to the astral form. With thewere in the physical. Ignorance in the physical
transference of the mental seed-atom, theconcerning Truth and Reality are brought along
consciousness of the soul gradually awakens inwith them in the discarnate state. Opinions are
the astral state and experiences the bardo. Oncemaintained. Souls, therefore, see and experience
the bardo is undergone, the soul, thewhat they have learnt to believe. Such "lost souls"
awareness-principle in average cases, is greetedare shown the way of ascension to the higher
by advance beings and earth-relatives who haveworlds.The astral body is plastic-like in nature and
prepared beforehand for the arrival of the soul.it normally reflects the nature of the soul within.
This we know personally having had psychicSouls with negative tendencies and evil traits
contacts when our dad was undergoing the dyingassume forms with facial features reflective of its
process. The dying are often instilled peace withnature. They may take on the appearance of
the help of music played by the disembodiedmisshapen, grotesque, and monstrous forms.
spirits.The departure of every soul from theConversely, souls with positive, clean, and pure
physical plane is known by spiritual beings, andnatures take on angelic forms. The higher the
preparation is always made for their reception inquality and nature of the soul, the more beautiful
the astral world. Even while journeying in theand scintillating its appearance. Even the clothings
bardo the soul is often aided by spiritual guides.worn by souls reflects the inner state. Referring
Divine guides in the higher planes helping the newlyto this principle Swedenborg declares:". . . all the
dead is a common belief among ancientinterior affections appear and shine forth from
Egyptians.When the physical seed-atom leaves thethe face." (1958:22)He also relates the mystery of
physical form and transfers itself to the astralsoul-appearance of evil persons:". . . and wonderful
body, the sutratma, the silver cord, snaps andto tell, those in hell appear to one another as
recoils to the physical form where it infuses itselfmen, but in the light of heaven they appear as
into the bones of the body. Imbued with themonsters, horrid in face and body, the exact
qualities or magnetism of the personality of theform of their own evil." (1958:66)Among Chinese
soul, the sutratma, as it recoils to the bones,and Tibetan beliefs is that souls could reincarnate
impregnates the skeletal structure with theas animals. Considering the principle mentioned
vibrations of the soul. The bones, therefore,above, we can come to appreciate some truth in
acquire a magical quality, especially if the departedthis concept. Men with animal characteristics do
soul was a mystic or saint of a high caliber. Thisreflect their animal nature in their
occult principle is well known among shamans ofastral-forms.Through death the mind retains the
various cultures who often utilize bones ofsame personality, habits, traits, character and
revered men as implements as ceremonialinclinations, and this is known through one's
magicians would use their consecrated wands asappearance. It is through the facial appearance,
tools of their will. We personally possess such athe quality of the clothings worn, and the
magickal object, a very ancient trisula, part ofluminosity and colours of the aura of the soul that
which is made by a human bone.During the abovethe degree of evolution of the soul may be
process of soul-transference, or transition, thedetermined. Some beings are so radiant, that it
awareness-principle undergoes the bardo, as wehurts to look at them. We would probably shield
have said before. Since we will be considering theour eyes with our hands to protect our sight
bardo at some length in a later section of thisfrom the glare--this gesture could almost be
paper, we will now deal, instead, with the natureinterpreted as a salute--a sign of honor and
of the after-death state.Once soul-transferencerespect to those beings. These souls are bearers
has been completed and the bardo experienced,of Light, Life and Love. Their presence heals and
the astral form drifts to the realm or region in thevitalizes the younger souls. Overthere, in the astral
astral or mental world where it will sojourn for aand mental worlds, everyone sees us for what
time. The etheric body, is however, still connectedwe really are, including ourselves. Though we may
with the physical form through a remnant of thebe "somebody" in the physical world, in the astral
sutratma. It dissolves simultaneously with theworlds we may be just another "person." In the
physical body. With the absence of the higherhigher worlds, our true character stands revealed.
principles, the etheric body, like the physical form,There is nothing of our private thoughts, feelings
is but an empty shell, and it may somehow beand character that we can hide. We are an
galvanized into some resemblance of life by astralopened book that reveals our inner selves to
entities using the life-force borrowed fromothers around us. Again quoting Swedenborg:". . .
incarnated beings. Some forms of vampirism isan angel who excels in wisdom instantly sees the
also related to the etheric body. Corpsesquality of another from his face." (1958:22)Only
remaining fresh in their graves is the result of avirtues, good thoughts, deeds, and a search for
vital etheric body animated by some intelligenceTruth confers beauty of appearance. In the higher
maintaining subsistence through the act ofworlds we will discover the fact that thoughts are
vampirism.Possessing some psychological traitsthings. What we think manifests and affects us
and memory of its former occupant, the ethericalmost immediately without any time
form is often used by malicious entities tointerval.Those with pre-conceptions regarding
deceive and mislead living relatives and personsheaven, such as religious devotees, will experience
through channels, psychics and mediums. It is forthe type of heaven of their expectations. These
this reason that cremation, from the occult pointvarious heavenly conditions, however, are illusions.
of view, is often seen as a spiritual necessity andThey exist temporarily as dramas played on the
a psychically sanitary method for disposingbehalf of the newly-arrived soul for the purpose
physical remains. It prevents the occurrence ofof teaching spiritual lessons, such as the errors of
negative phenomena such as obsession andpre-conceived ideas. The dramas are sometimes
possession. In burial grounds, the etheric bodyplayed by negative beings with non-benevolent
may often be seen as bluish lights hovering buriedmotive. These dramas last until the soul awakens
bodies; these are often mistaken for ghosts orto the fact that its concept of heaven as
human spirits--the correct term for these areexperienced, hardly reflects the true reality, state,
phantoms.In ancient Egypt, the desire forand nature of the mansions of the Cosmos; or
preserving the etheric body may underlie theconversely, it could entrap him even further. The
practice of mummification. Like the bones of aformer condition is brought home when certain
deceased person, the etheric body is also oftenevents occur in their personal "heaven" which
used for occult and magical purposes--usuallyindicates the artificiality of their paradise. For
necromancy or sciomancy, which are forms ofinstance, a soul conceiving heaven to be one
divination. This is usually done with the use of thewhere its inhabitants wear wings and halos, and
shedding of blood where it attracts the shades,play on the harp and sing hymns for all eternity
the etheric forms of the dead used not by itswill experience just that . . . until ennui sets in, and
former occupant, but by elemental or elementaryvoices begin to get hoarse, and harp strings
spirits. Blood, as a medium of the life-force, is anbegins to burst, and halos begin to fall, and wings
energy source sought after by malicious orbegin to molt . . . In reference to these dramas in
mischievous spirits. With the presence of bloodthe astral dimensions, Torkom Saraydarian
such spirits find it possible to be fully aware of thecomments in The Science of Meditation:"Once you
physical plane and materialize and converse withenter into it, you see that many colorful events
material beings; and also possible to satisfy certainare rapidly forming and dissolving according to
base desires.We mentioned before that the soul,your unnamed urges, aspirations, thoughts, and
the awareness-principle, gravitates to the realmvolitions, which are in continuous change and
most suited for it in terms of vibration. Mercymotion and in various intensities. All you see is the
does not automatically lead a soul to heaven. Aresponse of your astral substance, which mirrors
soul's personality determines where it would go. Ifyour desires, urges, dreams, and mental
the nature of the soul is of a low type, it will findmodifications. The comic part of this is that you
itself in one of the lower astral regions whichdo not realize that whatever you see or
corresponds to the religious concept of hell.experience is your creation, your own expression,
High-natured souls will be drawn to the high astralwhich sometimes becomes the vehicle of astral
worlds or to the mental mansions. Swedenborgentities who perform an illusive play or comedy to
speaks of this in his book, "Heaven and Hell":"Itenglamour and trap you even more." (1993:208)In
ought to be clearly understood that with thethe various astral and higher planes, the soul
angels [souls] it is their interiors which cause themoccupies some of its time analyzing its past life
to be in one heaven or another. For, the moreand the assimilation of its experience. This
their interiors are open towards the Lord, theintrospection is often done with the assistance of
more interior is the heaven in which they are."spiritual guides and group discussions. In the
(1958:16)Here Swedenborg says that souls enterheavenly worlds the soul finds time to do and to
the type of heaven that corresponds with thelearn the things that it always wanted to without
quality of the inner heaven within them. Thisbeing bothered by the necessities of earning a
spiritual principle is a known law among occultists.daily living. There are Halls of Wisdom and
Cornelius Agrippa in the Three Books of OccultTemples of Learning in all branches of the arts
Philosophy, has this to say about the reward ofand sciences, including the science of creation. In
lofty souls:"But the spirit of man, which is of athese schools the soul learns the purpose of life,
sacred nature, and divine offspring, because it isthe laws of the spiritual planes and how it may
always faultless, becomes incapable of anyfunction effectively therein in its higher vehicles.
punishment; but the soul of it hath done well,The potential and expressions of one's creativity
rejoiceth together with the spirit, and going forthare also taught. Generally, the average soul will
with its aerial chariot [astral body], passeth freelyspend its time studying and serving others, with
to the graves of the heroes, or reacheth heaven,intervals of relaxation and play.In the astral state
where it enjoys all its senses, and powers, aone discovers that it is unnecessary to eat or to
perpetual blessed felicity, a perfect knowledge ofdrink to nourish the astral form. Nourishment
all things, as also the divine vision, and possessionoccurs through spiritual osmosis. The astral form
of the kingdom of heaven, and being madeautomatically absorbs the life-giving energy-fluid
partaker of the divine power bestows freelyflowing through the astral ethers. This could be
divers gifts upon these inferiors, as if it were andone physically as well, but it requires intense
immortal god . . ." (1995:594)He goes on to sayspiritual training to reach this level. Streams and
that the soul of a negative nature is left to thefountains of energy are to be found in the higher
pleasure of the "devil":"Wherefore then this soulheavens. Muslims call them Salsabil. A dip in them
being void of an intelligible essence and being leftalso vitalizes the whole spiritual constitution.There
to the power of a furious planetary, is everare several modes of locomotion available to the
subjected by the torment of corporeal qualities."inhabitants of the heavenly worlds. There are
(1995:594)Agrippa alludes here to hell orvehicles to convey one from place to place. One
purgatory. Should there be coarse material in themay also choose to walk or to use the astral
astral form as a result of negative habits,body's innate capability to fly. This latter mode of
negative patterns of thoughts and desires, thetravel requires some mastery though, however,
soul sojourns temporarily in purgatory beforeonce mastered, it offers one of the most
transmigrating to its rightful place in the heavenlyconvenient methods of mobilization. Once settled
regions. Purgatory is a transitional plane of humanin the higher astral, the soul does not possess the
souls of various natures and types; for instance,ability to view or manifest in the earth plane
there are those bound there because of theirunless it has acquired the occult ability to do so.
unrealistic religious concepts, and they linger inGenerally speaking, it is not possible for the soul
purgatory until they accept the truth concerningto visit the higher worlds beyond its soul-level
the spiritual laws governing the higher spheres.because of the intense fiery vibrations emanating
There are those also stuck in purgatory untilfrom those worlds. Journeying to lower worlds,
certain habits or desires are overcome. Atheistshowever, is much more easily
and intellectuals likewise find themselves inaccomplished.Communication in the subtle worlds is
purgatory for a time. Attachment to earthlydone mainly through telepathy, although
wealth, position, and power may also be a causesometimes normal speech is used. The utilization
of bondage to purgatory.In purgatory the soulof telepathy means that every soul understands
strives to rid itself of its moral, mental andevery other soul eventhough in physical terms
emotional defects; and also the effects of itsthere may be a language barrier. For instance,
physical and sensual indulgences, as well as thosethrough the means of telepathy it is possible for
sensual desires itself. In Hindu and Buddhistan Englishman to understand an Italian, and vice
mythology, these souls in purgatory are calledversa. One also eventually learns to communicate
Pretas, or "hungry ghosts." Until the astral formthrough colours and sounds, these being universal
has reached the required degree of purification,languages. There is, however, a phenomenon that
the soul would find it uncomfortable to liveshould be noted and expressed clearly by
anywhere else in the astral plane. Purgatory is saidSwedenborg:". . . the angels of a lower heaven
to resemble the earth plane's slums and ghettocannot speak with those of a higher heaven. In
areas.The author of this paper once had anfact when they look towards them, they do not
interesting experience in one of the lower astralsee them, the higher heavens appearing like a
regions in which he was directed to counsel soulsmist over their heads. Angels of a higher heaven,
who were kleptomaniacs. Although not informedhowever, can see those in a lower heaven . . .