| The Chewa people of Zambia live in the Eastern | | | | on how to divide the head. |
| Province of the country. The language of the | | | | - The Linde clan from the word 'kulinda' which |
| Chewa is Chichewa and Chichewa speaking people | | | | means 'to watch'. This was the group who did not |
| are Malawi and Mozambique. The reason for this is | | | | join in the above fight but instead watched over |
| that historically before the white colonial masters | | | | the carcass of the animal that was being fought |
| came to Africa, the Chewa people of Zambia, | | | | over. |
| Malawi and Mozambique had one ruler - His Royal | | | | Leadership and political organisation |
| Highness Kalonga Gawa Undi. But when the | | | | Interestingly the traditional Chewa social structure |
| colonialists came and created national boundaries, | | | | is matrilineal - property and land rights are |
| the Chewas were separated and found | | | | inherited from the mothers and it is the woman's |
| themselves living in three countries with different | | | | bloodline which keeps the lineage alive. The |
| colonial masters. Zambia and Malawi fell under the | | | | traditional Chewa leader is usually male but the |
| British colonial rule while Mozambique belonged to | | | | descendance is carried through the female side |
| Portugal. | | | | deriving its identity from the woman and villages |
| However, the Chewa continued to recognise | | | | are made up of matrilineal relatives by marriage. |
| themselves as one despite colonial rule and new | | | | The overall Chewa leader is known as the Kalonga |
| country boundaries. The traditional Zambian | | | | Gawa Undi who is in charge of all Chewa chiefs |
| Chewa headquarters are in Mkaika, Katete and | | | | who in turn supervise village headmen. Kalonga |
| today ceremonies (in particular the Kulamba | | | | Gawa Undi has the following meaning: |
| Ceremony) take place every year that bring the | | | | - Kalonga: 'one who identifies and installs office in |
| leaders of all three countries together. | | | | others' |
| The Chewa people are known for their love of | | | | - Gawa: 'one who allocates land and shares wealth |
| farming and in particular for their craftsmanship - | | | | with others' |
| the women for their pottery skills and the men | | | | - Undi: 'one who protects citizens, keeping them |
| for their skills in making bamboo basketry, hoes, | | | | under his wings as a bird protects its young' |
| axes, arrows, reed mats and palm tree leaf mats. | | | | Those in line for leadership compete for their |
| The men are also good hunters and fishermen | | | | Chieftainship right but contrary to popular belief |
| and these skills are believed to bring honour to | | | | this does not necessarily mean conflict. Wise |
| manhood. The Chewa are hard working people | | | | chiefs will select a nephew as their successor and |
| who are known to despise any form of laziness | | | | send out their other nephews to establish |
| believing that it leads to the demeaning practice of | | | | subordinate chiefdoms. In fact, this system has |
| begging. | | | | avoided major dispute for centuries. |
| The sacred sites of the Chewa | | | | Taboos |
| - The royal cemetery at the Mano headquarters | | | | The Chewa people will take offense if they are |
| in Malawi | | | | mistaken for the Nyanja because this propagates |
| - The shrines at Msinja and Mankhamba | | | | the colonial misinterpretation of their origin. Though |
| - The grave of Undi Chisakamzondi who dies | | | | the Nyanja and Chichewa languages are similar |
| whilst travelling in Mozambique | | | | they are different and to say they are one and |
| - Kaphirintiwa in Malawi where marks in the rocks | | | | the same denies the validity of the Chichewa |
| resembling human and animal footprints which is | | | | language. |
| believed to be the place of creation | | | | Another taboo is to mention, call or write the birth |
| - The ancestral graves at the Mkaika Traditional | | | | name of the successor to the Kalonga Gawa Undi. |
| Headquarters | | | | The office of the Kalonga Gawa Undi must be |
| The Chewa clans | | | | seen to never die. Before the burial of the |
| The original two main clans were the Banda who | | | | Kalonga Gawa Undi his successor is chosen by the |
| historically were healers and mystics and the Phiri | | | | royal family and the birth name of his successor |
| who were said to the aristocracy. Other clans are: | | | | is ceremonially buried together with his forerunner. |
| - The Mbewe's known to enjoy the delicacy of | | | | The name of the current Gawa is therefore |
| mice eating (although the Phiri's and Banda's will | | | | simply Kalonga Gawa Undi XI. |
| also enjoy this delicacy) | | | | This article is inspired by the book 'Ceremony! |
| - The Kwenda clan which comes from the word | | | | Celebrating Zambia's Cultural Heritage'. It's fabulous |
| 'mkwenda' which means 'the stripper'. The tail | | | | and a visually pleasing book which I would |
| suggests a man from the Phiri clan inappropriately | | | | encourage you to get. I got mine from ZAIN in |
| stripped his sisters' clothes whilst travelling - the | | | | Lusaka, Zambia. It is published by Celtel Zambia |
| rest is history! | | | | PLC and Seka. Original photography, Francois |
| - The Mphandwe clan who are an offshoot of the | | | | d'Elbee. Coordinating author, Tamara Guhrs. Editor, |
| Banda clan. The story goes that a man eloped | | | | Mulunga Kapwepwe. Contributing authors, |
| with a woman of his clan (a disgraceful thing to | | | | Akashambatwa Mbikusita-Lewanika, Prof Mapopa |
| do) and as a result wanted to be known as | | | | Mtonga, Mulenga Kapwepwe, Isaac Smogy |
| Mphandwe not Banda | | | | Kapinga, Miranda Guhrs, Msatero Tembo, Matiya |
| - The Mwale clan from the word 'kumwalira' which | | | | Ngalande and Joseph Chikuta. |
| means 'to die'. History suggests there was a | | | | Zambia encourages tourists to witness traditional |
| bloody fight between two groups of people | | | | ceremonies and you'll find local tourism service |
| because they shot an animal and could not agree | | | | providers particular helpful. |