Sakamoto Ryoma

Sakamoto Ryoma is one of my favorite figureshe was twelve. This was a short-lived episode in
from Japanese history. He was a low rankinghis life as he showed little scholarly inclination.
samurai who played an outsized role in Japan'sWhen he was fourteen, he took up fencing, or
transformation from a feudal society into a unifiedkenjutsu, at which he excelled. He became one of
nation bent on modernizing itself and catching upthe top swordsmen in his dojo, and an accredited
with the West. He appeared at a critical juncturepractitioner of the discipline in 1853, when he was
in history and, like the Beatles, had a morenineteen. That same year, he moved to Edo and
profound effect on events than anyone couldjoined the Kyobashi Fencing Academy, the
have predicted--given his low stature in societyrespected dojo of Chiba Sadakichi, in order to
and the limited amount of time during which hehone his sword fighting skills. This was fateful
was politically active. It took the Beatles eighttiming, because it was in 1853 that Commodore
years to change the world, it took SakamotoMatthew Perry arrived in Uraga Harbor, near Edo,
Ryoma just five years to change Japan.with his "black ships," determined to pry open the
He made an enduring contribution to Japan'shermit kingdom that Japan at that time was. The
modernization through his so-called "Eight-Pointsight the four American warships, two of them
Program," about which Marius B. Jansen, professorsteam powered, made a big impression on the
emeritus of Japanese history at Princeton, writes:young Sakamoto--as it did on all of his
Almost the entire Restoration program iscountrymen.
contained within this program of Sakamoto's. ItsThe kenjutsu sphere that Sakamoto existed in
language would be echoed in the Charter Oath ofwas one of hot tempers and extreme politics.
1868 [Japan's first constitution], and its promiseEdo's fencing academies, training students who
would be the basis for the complaints of Itagakiwere for the most part ambitious goshi samurai
and Goto that inaugurated the movement forlike Ryoma, were hotbeds of radicalized young
representative institutions in 1874.samurai eager to expel the foreign devils. As the
Sakamoto Ryoma's Eight-Point Program was asmonths and years passed, and the militarily
follows:inferior Tokugawa government was forced to
make greater and greater concessions to the
1. Political power of the entire country should beforeign "barbarians"--even permitting them to build
restored to the Imperial Court, and all decreessettlements on the sacred land of Japan--the
should come from the Court.radicals became ever more nationalistic and
2. Two legislative bodies, an Upper and Lowerxenophobic. Under the slogan, "sonno-joi", (revere
house, should be established, and all governmentthe Emperor, expel the barbarians) they called for
measures should be decided on the basis ofthe expulsion of all foreigners from Japanese soil,
general opinion.the reinstatement of the Emperor as the sole
3. Men of ability among the lords, nobles andpower of Japan, and the assassination of those
people at large should be employed as councillors,Japanese officials whom they viewed as
and traditional offices of the past which have lostcollaborators and traitors.
their purpose should be abolished.Sakamoto Ryoma held these same views, as did
4. Foreign affairs should be carried on according tothe great majority of the young samurai of the
appropriate regulations worked out on the basistimes; he accused the Tokugawa Shogunate of
of general opinion.cowardice, selfishness and duplicity, and of being
5. The legislation and regulations of earlier times"hand in glove with the barbarians."
should be set aside and a new and adequate codeHis life was changed though, when he met one of
should be selected.the most interesting and influential men of his era.
6. The navy should be enlarged.His fateful meeting with Katsu Kaishu occurred
7. An Imperial Guard should be set up to defendunder slightly unusual circumstances as Sakamoto
the capital.had gone to Katsu's house in order to assassinate
8. The value of goods and silver should behim. Katsu Kaishu was a scholar of "Dutch
brought into line with that of foreign countries.learning," or the study of Western knowledge. He
As you can see, Sakamoto's program was madehad even established his own academy of
up of diverse elements. Taken as a whole, it couldWestern learning. Furthermore, Katsu had been a
be described as a plan for a constitutionalmember of the first Japanese embassy to the
monarchy (point 1 is problematic though, as itUnited States in 1860. All of this, plus the fact that
could be interpreted as granting absolute powerhe advocated an open Japan policy, meant that in
to the emperor. Ambiguity as to the role of theSakamoto Ryoma's eyes, Katsu was a foreign
emperor was in fact a feature of the Meijiappeaser and enemy of the emperor. In
Constitution; a fact which played a large part inDecember of 1862, Sakamoto Ryoma and an
Japan's prewar descent into military dictatorship),accomplice went to Katsu's house with the aim to
which was neither particularly progressive orkill him. But, according to the account of
conservative for the times. On the other hand,Matsudaira Shungaku (the contact who helped
points 3 and 5 are quite radical, while points 4, 6,them gain entrance to Katsu's residence), as they
7 and 8 deal with practical considerationsentered his house, Katsu Kaishu inquired, "Did you
necessary for Japan's self defense, and for it tocome to kill me? If you did, you ought to wait
emerge as a modern nation on the world stage.until we've had a chance to talk." Again, according
Given Sakamoto Ryoma's background, The Eightto Matsudaira, "after hearing Katsu's explanations
Point Program was a remarkable achievement;they were deeply impressed and full of
both for the fact that he was able to conceive ofadmiration."
such a forward-looking blueprint, and that he wasIt was a case of mutual admiration. Katsu took
able to get people in positions of power andSakamoto under his wing, and Ryoma became a
influence to listen to him.willing disciple. Here is how he described his good
Sakamoto Ryoma was born in 1835, in Tosa, afortune in a letter to his sister:
powerful feudal domain on the southern island ofI must say that it's beyond me the way things
Shikoku--the youngest son of a goshi samurai.work out in a man's life. Some fellows have such
Goshi was the very lowest rank of samurai--theybad luck that they bang their privates on getting
were disparagingly called "country samurai," butout of a bath tub and die as a result. When you
rank and wealth did not necessarily go hand incompare my luck with that, it's really remarkable.
hand in Edo era Japan. The Sakamotos wereHere I was on the point of death, and I didn't die.
descendants of a well-to-do merchant who hadI really thought I was going to, and instead I am
made successes of a pawn shop and a saketo live. Now I have become the disciple of the
brewery in the mid-16th century. A century later,greatest man in Japan, Katsu Kaishu, and every
in 1771 to be exact, the Sakamotos entered theday I can spend on things I've dreamed about.
ranks of the samurai when one of their ancestorsEven if I should live to be forty, I wouldn't think
was granted goshi status, just 64 years beforeof leaving this to return home. I've told elder
Ryoma's birth.brother about this too; he's in good spirits, and
Sakamoto Ryoma's family was not of high status,gives his approval. I'm giving everything I have for
but they were well off enough to enroll Ryoma inthe province and the country.
a private school in the castle town of Kochi when